NorthCross Church is committed to teaching and preaching the Bible, delving into all its facets, narratives, and details, because it is in the Scripture that we come to know God more deeply, learn to trust Him more fully, and grow in our care for one another.
The sermon series is typically structured by the particular book of the Bible we are studying; other times we will dedicate a short series to a particular topic that allows us to dive deeper into a subject across multiple books of the Bible to give us a bigger picture of that specific subject.
Listen to the current sermon series or catch up on what you missed weeks ago...
The Parables are mainly stories that Jesus told on the road. These stories have clear and familiar settings and characters (especially for their original audience).
But Jesus’ parables usually have a plot-line that twists in an unclear or unfamiliar direction. And it is this storyline slant that makes us helpfully question what we know and like about Christianity.
For instance, do the religious and responsible actually like God? Or, do the irreligious and irresponsible actually know what God is like?
So come and join us as we sit crisscross applesauce at Jesus’ feet while he tells us "stories that slant."
Changing the way we see changes the way we act, think, feel, and speak. As we spiritually see God, ourselves, and our circumstances more clearly (as they truly are), we change for the better, “from one degree of glory to another” (2 Corinthians 3:18).
Have you ever seen one of those videos where a toddler gets glasses for the first time? She starts off grumpy in a high chair, and squirms and fusses when the glasses are put over her eyes. But then there’s that moment when she hears her father’s familiar voice and sees him clearly as he truly is for the first time. It is almost magical to watch how that toddler’s whole person changes right before your eyes: all of a sudden her face shines with mega-watt delight and she extends her clutching hands, squealing lungs, and kicking feet in eager love towards dad, mom, everyone in the room, and the world itself. There is a truth in these videos that doesn’t just apply to infants.
The sermon recording had an issue, so we were unable to upload. We apologize for the inconvenience.
Unfortunately the sermon recording is unavailable. The text from Romans speaks to how do we wait for God's promises to be ultimately fulfilled - eagerly, but patiently.
“The Bible describes the Christian life as a time of waiting … The creative tension of the Christian life is trusting fully in God’s timing even as we ache and yearn for the fulfillment of his promises … God calls us to wait restlessly for Jesus with a patient assurance founded upon his promises: 'But according to his promises we are waiting for new heavens and a new earth in which righteousness dwells' (2 Peter 3:13).” Stephen Witmer
Unfortunately the recording for December 31 was not fully successful. Therefore the above recording is only part of the whole. As a summary of the remainder of the sermon, the text of the Wise Men displays the reality of worshiping Jesus and how God's actions of power and love exhibited through the birth of Jesus give a clear invitation to worship Him. The Wise Men did, but there's another option: Reject Him. Herod displays that rejection. He rejected the call to submit and give up his power and authority to serve another. And our tendency is to follow Herod. The call of the Gospel is counter-intuitive; it calls us to give up being master of our own fate, director of our own plans, and providers for our eternal wellbeing. And it calls us to entrust ourselves to another. And the only way to come to the same conclusion as John the Baptist when he said "He must increase and I must decrease" is to recognize what sort of Ruler we are submitting to. The gifts of the Wise Men give us a clue: He's the greatest King (gold), the Perfect Priest (frankincense) and the only Sacrifice for sinners (myrrh). When we see that the God who calls us to submit is the God who came to give Himself up for His people, we can free offer up our worship and our treasures knowing that He is the better Ruler than we are and the only Savior for our souls. When we realize that the power God displays through the birth of Jesus is done for the intimate purpose of lovingly saving us, our hearts are led to worship Him, which is exactly what He deserves.
Unfortunately this week's recording is unavailable. We apologize for the inconvenience.
Here is a summary: In Esther 8 the question of true Christian discipleship comes to the forefront of our minds--What does it look like to be a disciple of Christ? How do our pursuits shift? The Christian life is not one of upward mobility in which our world has invested so much but rather a life of downward mobility ending in the cross. The way of the Cross, meaning the path of Christian discipleship, is not one of power and control but rather a path of powerlessness and humility in which the suffering servant of God, Jesus Christ, is revealed... power is constantly abandoned in favor of love.
How do you live that way? By first experiencing the friendship of Jesus, which looks like true heart change; From Jesus' love we are filled with the emotional resources to say yes to loving others. Second, having a proper focus on Spiritual Disciplines in our life--Scripture and theological reflection, prayer, meditation, and fasting. These and others keep us connected to the right story of who we are and why we exist. Finally, experience and build into the purpose of your community of faith. Paul describes the church as a body where all its parts are unique and equally necessary. We cannot do this "Christian life thing" apart from mentors, elders in grace, and peers in grace.
It is only then that we experience the result of Christian discipleship, that downward mobility into the cross, of "light and gladness and joy and honor" that Esther 8 points us to.